Van Leeuwen (2014) claims religious credences are not factual beliefs. He holds that while factual beliefs alone (i) guide behavior in all relevant practical settings, (ii) support inferences between religious credences and (iii) are evidentially vulnerable; religious credences instead (a) have a perceived normative orientation, (b) are open to free elaboration and (c) are vulnerable to special...

despite the fact that the formation of the fatimid state in maghrip (297/909) was considered as a remarkable victory for the ismā‘īlīs, success in the field of religious matters was not easily achievable there. as such, the religious and political ideals demanded that the fatimids sought from the beginning to disseminate their religious beliefs among the inhabitants of the maghrib territory. ac...

OBJECTIVE In the modern pediatric intensive care unit (PICU) physicians are often faced with the need to interrupt life-sustaining treatment (LST) and to allow children to die when no further treatment options are available. Consequently, the importance of palliative care has been increasing in this context. The goal of this review is to provide intensivists with guidelines to allow PICU patien...

This paper examines Hồi giáo, a state-recognized religion translated as “Islam” in Vietnam, and will focus on the Islamic religious practices of the Cham Bani, one of two groups of Muslims in Vietnam. While it is recognized that diverse Islamic religious practices have taken root in various areas, there is a tendency to view religious practices such as the Quran recital, Ramadan, Salat, and so ...