نتایج جستجو برای: really mulla sadra
تعداد نتایج: 36731 فیلتر نتایج به سال:
mulla sadra and leibniz, the two philosophers from the east and the west, belong to two different worlds. though they were unaware of the ideas of each other, their philosophical systems share certain common points that are comparable. monads constitute the basis of leibniz's thought and he refers to their features in his various works. on the other side, mulla sadra's philosophy is also based ...
Human guidance is the common claim of all religions; this truth has been formed in Islam around the axis of sirati mustaqi, straight path. The importance and the necessity of understanding the meaning of sirat is equal to human guidance and any misinterpretation that leads it to multiplicity and relativity would be against the Qur'an and the Prophet's revelation. Mulla Sadra, commenting sirat a...
Moral liberalism is based on the separation of moral values from reality and emphasizes that the criterion of moral-value is the "person himself". In liberal ethics, one's happiness depends on himself and moral values have a relative meaning. According to Mulla Sadra, the process of creation in the arch of descent is based on manifestation and the effects are the pure connection to the cause an...
this article considers all the mulla sadra’s proofs of primacy of existence (asalat al-wujud) found in all his works‚ and concludes that sadra has two approaches in his arguments: (1) to prove the primacy of existence through negation of original attributes from quiddity (mahiyyah), (2) to refute the primacy of quiddity through indirect proof. at the end‚ we conclude that the first approach and...
“sources of knowledge” is one of the significant topics in contemporary epistemology. epistemologists accept five sources of knowledge: perception, reason, introspection, testimony, and memory. this paper compares introspection, testimony and memory in mulla sadra and descartes’ philosophical systems. the two philosophers accept introspection, testimony and memory as the sources of knowledge. b...
In what follows, the author has dealt with the relation between the necessary being as an unchangeable Essence and His changeable and unchangeable attributes. Neither is the ascription of any changeable attribute impossible for God nor is the ascription of any kind of unchangeable attribute possible. As the change of genitive attributes does not demand the change in the Essence, it is possible...
modern scientific cosmology, having grounded itself in materialism, rebuts any theocentric explanation of the world as unnecessary and irrational. stephan hawking, being a prominent figure in this field, seeks to demonstrate that the world has come to existence by chance or necessity through an antitheistic argument based on big bang theory. regarding the metaphysical dimensions of the discours...
The rules of al-wahid and imkan-i ashraf are among the important rules of Islamic philosophy according to which the emanation of the intellect from the Divine Essence as the first intellect is necessary. The Prophet is the core of being, the mediator of the origination, the order of creation and the subsistence and the return of all beings. He is the same perfect man who imparted divine effu...
although aristotle has considered the “universal substance” as a substance, he introduced knowledge as an accident. the question then arises as to whether a “universal substance”, whereas it is a substance, can be an accident. answering the question, ibn sina has changed the subject of the dispute from “mental substance” to “quiddity of substance”, so that he could guarantee its truth in the fo...
mulla sadra treated logos (kalam) as something that expresses the inside of the speaker, and explained that divine logos includes god’s creatures and god's action, therefore applying the word and logos to the universe is true, and according to the definition, god is speaker. mulla sadra explains the divine logos and command in three steps: superior logos i.e. the world of amr, middle logos...
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