two meanings regarding the principality of existence (isālat al-wujūd) can be inferred from the works and words of mulla sadra. one meaning is the objectivity of existence and essence on which many issues of transcendental philosophy are based. this meaning has deep philosophical consequences and implications. it seems that this meaning causes certain problems which make its acceptance tricky. ...

l'humour est une notion complexe dont le contenu, plus que sa définition, est diversement apprécié d'une culture à l'autre, d'une région à une autre, d'un point de vue à un autre, à tel point que ce qui est considéré par certains comme de l'humour, peut être considéré par les autres comme une méchante moquerie ou une insulte. il est généralement utilisé comme une f...

issues on differences between men and women have always been a source for dispute and different approaches in the available literature on women. some have seen these differences resulting from the dissimilar socialization of men and women in family and society. while some put more emphasis on the physiological differences and rely on theological interpretations, some others consider them as ess...

according to heidegger human existence is not encapsulated and limited in itself, rather it is a transcendental existence which is standing out in the world. this ecstasy is rooted in the deeper relation between human existence and being. in heidegger philosophy this necessary relation between man and world is an essential element in the existential structure of man. that is why he uses the ter...

This paper compares epistemic virtue from the viewpoints of Zagzebski and Mulla Sadra, aiming to determine the extent to which their viewpoints on epistemic virtue are similar. Zagzebski, the contemporary philosopher, considers epistemic virtue as the basis on which knowledge is interpreted. She sees epistemic virtue as a requirement for achieving knowledge. Mulla Sadra, the founder of Transcen...