In this paper I argue that Arthur Fine and Martin Heidegger present responses to the dispute between realism and antirealism that are remarkably close in character. Both claim that this dispute arises from a failure to take seriously our everyday experience of things in the world. I argue that it is useful to note the similarity between Fine and Heidegger for two distinct reasons: 1) their view...

Affinities have been noted between radical behaviorism and phenomenology, hermeneutics, and poststructuralism, but this paper claims the most promising one has been neglected. Skinner’s behaviorism is best seen as elucidating that time-sense characteristic of ordinary, habitual life which Heidegger calls a “temporalizing of everydayness.” We usually live ‘from moment to moment’ as if we were ju...

heidegger has always emphasized that husserl’s logical investigations has a major share on providing the base of the basic questions in being and time. this paper is, according to the basic question of being and time, which is the question of being, discusses how logical investigations aid heidegger to elaborate this question. among the six investigations it is especially the sixth investigatio...

Abstract Motivation Metabolite-protein interactions play an important role in regulating protein functions and metabolism. Yet, predictions of metabolite-protein using genome-scale metabolic networks are lacking. Here we fill this gap by presenting a computational framework, termed SARTRE, that employs features corresponding to shadow prices determined the context flux variability analysis pred...

Sob a luz do método genealógico, o presente artigo busca estabelecer uma articulação entre má-fé e vontade ascética. Esta é visualizada através da figura sacerdote que tematizada na terceira dissertação Genealogia moral. Para além de representar velho personagem religião, encarnação ascética almeja ser outro modo. Consideramos como hipótese essa também se realiza prática má-fé. Portanto, esta c...

The physicist Carl Friedrich von Weizsäcker recounted a walk in the Black Forest with Martin Heidegger. The pair came to a halt on a thick patch of damp moss. Weizsäcker pointed out that the path had come to an end. The philosopher looked at him “craftily” and explained: “It is a holzweg, it leads to the sources [er führt zu den Quellen]. Of course I didn’t put that in the book.”1 Heidegger cou...