Current evolutionary and cognitive theories of religion posit that supernatural agent concepts emerge from cognitive systems such as theory of mind and social cognition. Some argue that these concepts evolved to maintain social order by minimizing antisocial behavior. If these theories are correct, then people should process information about supernatural agents' socially strategic knowledge mo...

Scientific entities like X-rays and black holes defy firsthand observation and everyday intuition, yet most people outside the scientific community still believe in their existence. Upon what kind of epistemic foundations do such beliefs rest? The present study explored this question by comparing students’ scientific beliefs to their supernatural beliefs along four dimensions of epistemic impor...

I provide the account of divine creation found in multiverse theorists Donald Turner, Klaas Kraay, and Tim O’Connor. I show that the accounts Kraay and Turner offer are incoherent. God does not survey all possible worlds and necessarily actualize those universes in the (on balance) good worlds or the worthy worlds. If God necessarily actualizes the multiverse, we have no idea which universes ar...

COVID-19 arguably had far-reaching implications for Christianity and the church as an institution. Issues around social distancing lockdown directly impacted articulation religious expression, while understanding of pandemic virus were mediated through constructions religio-spiritual beliefs. Given this, study sought to explore some neo-Pentecostal leaders’ messages in South Africa regarding no...