bourdieu had the help of two concepts of “habitus” and “field” to explain his theory and to show social distinctions, he argues that the social world is made up of different fields. each field has its own certain habitus and they can change depending on the field`s change. he believes that modern world is based on distinction. this distinction is clear in structural concepts such as space, clas...

this chief aim of this paper is to explore the concept of funds of knowledge (fok) in relation to cultural historical activity theory (chat). this study unveils the basic tenets of fok from the lens of activity theory and analyzes pertinent discoveries, key concepts, and scholars’ arguments relating to fok and literacy development over time. the major purpose of this study is to expand the pers...

the processes of cultural transformation in britain in the second half of the 20th century, the fall of the empire, immigration from former colonies and the expansion of the multiculturalism, have influenced new ways of looking at the conceptions of identity of diasporic subjects within britain. examining these experiences, diasporic novelists write about the second generation immigrants in con...

Cultures differ in their beliefs about emotions and related emotional expressions. Cultures with an interdependent model of self prefer more socially engaged emotions, and cultures with an independent model of self perceive socially disengaged emotions as more important. Such differences in individual emotional expression can be seen as outcomes of different socialization practices in children’...

This article reviews cultural variations in the clinical presentation of depression and anxiety. Culture-specific symptoms may lead to underrecognition or misidentification of psychological distress. Contrary to the claim that non-Westerners are prone to somatize their distress, recent research confirms that somatization is ubiquitous. Somatic symptoms serve as cultural idioms of distress in ma...

Sociocultural patterning of the postnatal period in non-Western settings has been hypothesised to protect against postnatal depression. In 2004, in a predominantly rural area of Ethiopia, we conducted 25 in-depth interviews and five focus group discussions with purposively selected participants including perinatal women, fathers, grandmothers, traditional and religious leaders, birth attendants...

Previous research has documented that Asians tend to somatize negative experiences to a greater degree than Westerners. It is posited that somatization may be a more functional communication strategy in Korean than American context. We examined the effects of somatization in communications of distress among participants from the US and Korea. We predicted that the communicative benefits of soma...