This article responds to an absence of memory studies research methodologies for exploring embodied memories, including its form and content, the lived practices it involves, embeddedness in wider socio-political discourses. While conceptualisations embodiment are central field studies, methodological consequences remain under-developed. We proposing dance-based methods as having significant po...

drawing largely on aidoo’s (1970) play, anowa, as well as lived experiences, i argue on the philosophical flaws of ashcroft’s (2009) claim that there is no inherent link between language and culture. this essay subsequently explores the implication of my argument on some transformational domains of english in particular though it has obvious applicability to the role of colonial languages in ge...

DOI 10.1215/016424721468308 © 2012 Duke University Press It has been twenty years since Kwame Anthony Appiah’s sharply critical essay, “Is the Postin Postmodernism the Postin Postcolonial?,” brought to our attention the deep complicities of the postcolonial intellectual with global capitalism’s management of cultural commodities out of Africa via the fetishism of the self as other.1 An unthinki...

This essay presents a history of articulations between the state apparatus and the realm of the “customary” in northern Mozambique, throughout periods of colonial rule, Socialism, civil war, and postcolonial democratic regimes. The analysis pivots around the ethnographic study of magico-religious rituals combined with postsocialist political rallies. In Mozambique, current recognition of chieft...

The article explores the literal and metaphorical signification of home for migrants. Rock Tanios, a migrant narrative by Lebanese-French writer Amin Maalouf, is deconstructively analyzed. Migration, in its passage, brings about confrontation with traditionally established notions home, homeland, identity, subsequent transformation. complex relationship between personal political experiences un...

The paper explores Paul’s engagement with the Scriptures of Israel from the point of view of (his sense of) marginality, which invites a postcolonial perspective on his hermeneutics. It first briefly considers the deployment of postcolonial criticism in biblical studies, followed by a consideration of the value of postcolonial theory for Paul’s biblical hermeneutics. Four areas where postcoloni...