خان‌صنمی, فاطمه
دانشگاه قرآن و حدیث قم
[ 1 ] - هشام و اعتقاد به تجسیم در روایات
Training and teaching have a special place in Islam. In the second century, at the time of Imām Sādegh, appropriate situation have caused religious sciences to be expanded. He has trained many followers in various religious fields, such as theology, to defend Divine knowledge. Hishām Ibn Hakam is considered to be one of those scholars. Because of Islamic teachings which he learned from Imām Sād...
[ 2 ] - Deliberation on Authenticity of Medical Traditions from the Perspective of Fariqain
Background and Objectives: In the field of health and teachings of hygienics–medicine, a lot of traditions have been transmitted from the Holy Prophet (PBUH) and Imams (A.S) and valuable collections by the titles of Ţibb al-Nabī (PBUH) and Ţibb al-Ἀemmah (A.S) have been provided. What authentic bases they are stand on scientifically, and how they should be dealt with if their concepts are...
[ 3 ] - A Comparative Study of Self-Confidence from the Perspectives of Quran, Ahadith and Psychology
Background and Objectives: Self-confidence, referring to relying on and exploiting individual abilities and talents for realizing spiritual and material prosperity, not only contradicts but is in agreement with and a prerequisite for faith in God. Practically, the greater faith in God one has, the more potent self-confidence he /she possess. Investigating the subject of self-confidence from the...
[ 4 ] - بررسی تطبیقی خطبه عمر
عمر بن خطاب که در یک روز جمعه در جمع نمازگزاران سخن می‌گفت وقایعی از رخداد سقیفه به زبان آورد که از دیدگاه مورخان، با اهمیت ارزیابی شده است. عمر تنها شاهد باقی‌مانده از یاران سقیفه‌ای خود است که اکنون در حضور مردم و در اثنای خطبه نماز جمعه از آن روز واقعه گزارش می‌کند و پرده از حقایقی بر می‌دارد که سالیان دراز به‌گونه‌ای دیگر بازگو و تبلیغ می‌شده است. پژوهش پیش رو سعی کرده ضمن ترجمه و شرح این ...
[ 5 ] - A Survey on the time and history of restricting denominations in four
Lack of norm and arbitrary use of ijtihad among Sunni scholars along with other causes led to many jurisprudential denominations and opinions. Among 138 jurisprudential denominations present in the second and third centuries after Hijra followed by people, only four including Hanafi, Maliki, Shafi`i and Hanbali were formally accepted, the others were soon left. The period in which such an event...
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